"Education like air and water is the right of every Egyptian".

In the years before the Revolution, especially after 1936, various distinguished scholars and a few political leaders had analyzed the unhealthy aspects of Egyptian society and government, and had begun to map out a comprehensive cure for the economic and social ills which they had diagnosed. 

Outstanding among these leaders were Dr. Taha Husayn, the dynamic minister of education; Dr. Ahmad Husayn, of the Ministry of Social Affairs; and `Abd al-Rahman al-Bialy, founder of the Egyptian Labor Party in 1946, and Mirriyt Ghaliy Bey, a member of the non-partisan scientific organization known as theGroupement de relèvement national. The little publicized group of reformers, who organized the Ruwad (Pioneers) Society as early as 1925, had first prepared themselves by study in European universities and then, upon their return to Egypt, had thrown themselves with ardor into planning and working for the social and economic betterment of their country. 

Between 1941 and 1946, experimental centers were founded in eleven widely separated villages. Their marked success among the villagers caused the government to extend the project throughout all the rural districts of Egypt.

When al-Nahhas took over early in 1950, much of the pressure on King Faruwq had eased. Terrorism was abating, and for a time there was an era of good feeling as the nation groped back toward a normal life. There was a well-founded hope that the Wafd party would at last steer the country along the road to reform and stability. Al-Nahhas Pasha formed a cabinet of some of the best talents the Arab world had ever produced including the foremost members of the Ruwad (the pioneers) society.

Minister of Social Affairs was Dr. Ahmad Husayn (not to be confused with the leader of  Misr al-Fatah; Young Egypt), a dedicated man with a brilliant record in social welfare work. One of his first acts as minister was introduction of a sweeping system of social security al-ta'miynat al-Igtima`iyah in Egypt.

Minister of Education was Dr. Taha Husayn who immediately introduced free, compulsory education in Egypt. He coined the famous phrase that "Education like air and water is the right of every Egyptian". Also in the government was the gifted Minister of Finance Muhammad Zakiy `Abd al-Mut`al, the statesmanlike Foreign Minister Muhammad Salah al-Diyn, and many others of their caliber.

By 1950, 136 rural social centers were in existence, each of which served 10,000 peasants. The peasants had first to request the organization of a rural center.  They had to agree to give land, some of their savings, and their labor for its establishment. Coordinated services of the Ministries of Public Health, Agriculture, and Education, combined in each case with the active collaboration of the peasantry, provided each center with interrelated programs of rural education, health, and welfare. The centers provided medical and maternity clinics and instruction in the benefits of pure drinking water and rudimentary sanitation. Agricultural advice was given and agricultural experiments were carried on through cooperative societies.

The centers further provided adult education and sometimes schools, recreation grounds for the young people, assembly halls, and libraries. Thus, practically all phases of village life were affected and generally benefited.

It was not long, however, before this strain of idealism was submerged in a sea of corruption. Wafdist politicians began making money hand over fist. Every possible trick was used to manipulate trade and commerce in the interests of those in power. The cabinet would vote sharp controls on the export of certain commodities. The price would fall, the Wafdists would buy. The cabinet then would lift the controls. The price would go up, and the friends of the Wafd would sell. Two pashas cornered the Alexandria cotton market. The cabinet pushed through retroactive legislation legalizing the deal. It was a big haul, with ample profit for all who helped secure the corner.

While Wafdists and government officials grew fat on speculation, the general economy of the country deteriorated. Cost of living spiraled upward, unemployment spread. Economic unrest led to political agitation. One by one the "idealist pioneers " left the government in disillusionment -Ahmad Husayn, Taha Husayn, Zakiy `Abd al-Mut`al. 

Once again the reviving Muslim Brotherhood and Young Egypt (renamed the Socialist Party) were in the streets. The Wafd was being attacked by the mobs it once led.  Al-Nahhas government was losing its grip. Few months later the Egyptian Monarchy was toppled by the 1952 Revolution.

Many founding members of the Ruwad Society were appointed to the first cabinet of the Revolutionary Government in 1952. The Egyptian Association for Social Studies, founded in 1937, organized the Cairo School of Social Work and conducted various experiments in rural welfare and urban problems. `Aliy Mahir Pasha, chairman of that association, became the first premier of the Revolution in August, 1952. 

All these men and groups did the spadework for the reforms that were eventually carried out by the R.C.C. The organic connection between the social reformers of the 1930's and those of the Revolution has been demonstrated in various progressive legislative enactments. For instance, an extended program of free public education, through secondary school, was actually adopted in 1950.

 The "development" budgets of the Revolutionary Government made it possible to allocate an increasingly large proportion of the national income to education.

Literacy in Egypt increased from approximately ten per cent in 1938 to some thirty per cent in 1953, and the school population grew from 1,500,000 in 1949 to 2,300,000 in 1953. A third state university was established in Cairo in 1950, and the construction of a fourth state university was begun in Asiyuwt.

A unique experiment in adult education was also embarked upon in 1945. The "People's University," later renamed Ma`had al-Thaqafah al-Sha`biyah (the Institute for Popular Culture), offered courses in social science, history, music, the graphic and manual arts, journalism, and special subjects such as photography, hygiene, and social welfare. Education for the blind was also provided. 

All classes of Egyptians were admitted to this Institute without any prerequisites. By 1953 the Institute for Popular Culture had 16 urban centers with an enrollment of well over 15,000 men and women.  A significant example of coordinated welfare services for the economically depressed two thirds of the population of Egypt may be found in the Ministry of Social Affairs, established in 1939. The Fallah Department of this new Ministry, under the direction of Dr. Ahmad Husayn, planned and carried out notable reforms on behalf of the peasantry. Among its earliest pioneer projects was the launching of the rural social centers (later known as rural social welfare) which eventually won international recognition.

By mid 1955, under the Revolution, 180 rural social centers were fully equipped and functioning, and many more had been started. The Ministry of Education went full speed on an ambitious program of building "a school a day,"365 new schools a year. The Revolutionary  government requisitioned any villas not actually occupied by owners to turn into schools. Many a beautiful flower garden was trampled down by boisterous school children, and many a well-waxed parquet floor was scarred beyond belief as a new generation of Egyptian youth fought for education. 

In the seventies, Anwar al-Sadat had decided to forgo `Abd al-Nasir's state socialism in favor of a return to a freer form of economic system more akin to capitalism. The public sector was being dismantled and private enterprise not necessarily filling the void especially when it came to attention to rural matters. The excuse was blamed on overpopulation and the decline of agriculture which has been a progressive depopulation of the countryside and an increasing of urbanization.  Subsequently, the emphasis on maintaining and promoting rural social centers was slowly being reduced and finally shelved altogether. 

The last 30 years, the Infitah open door policy had a disastrous impact in slowing the fight of eradicating illiteracy in Egypt. This lagging  could be easily gauged by the latest statistics on literacy which accounts to  57.7%  (July 2003 est.) male: 68.3% & female: 46.9%.  of a population estimated at 74,718,797.

 


 
 

© Ishinan 2003


 

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